By Peter F. Drucker
Peter Drucker will be most sensible referred to as a author on company and administration, yet, in reality, those topics are neither his first nor have they been his most excellent highbrow drawback. Drucker's fundamental hindrance has been neighborhood, within which the person has prestige, and society, during which the person has functionality. He has introduced jointly choices from his gigantic writings on those matters in A Functioning Society. This assortment offers the entire variety of Drucker's inspiration on group, society, and the political constitution, and constitutes a terrific advent to his rules. In organizing those consultant writings, Drucker has selected to be topical instead of in simple terms chronological, with every one excerpt featuring a simple subject matter of his paintings. As is attribute of his paintings, A Functioning Society will allure either the overall reader in addition to a cross-disciplinary scholarly readership.
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Additional info for A Functioning Society: Selections from Sixty-Five Years of Writing on Community, Society, and Polity
That the twentieth century is to be the “American Century” has recently become a popular catchphrase in the United States. It is certainly true that the United States can never again afford not to engage in power politics, not to develop lasting strategic concepts, not to determine where her strategic and military borders lie and which territories cannot be allowed to fall under the control of a potential enemy. It is also certain that both traditional American attitudes toward foreign affairs are obsolete, if not defunct.
The actual experience we have had since would have been unimaginable then: the resurgence of an economically “affluent” Europe and of an expanding world economy based on economic entrepreneurship organized in privately owned and privately managed world-wide corporations. But while I realized that what to the contemporaries appeared as “inevitable revolution” was not likely to happen, I also realized that the new totalitarianisms, especially Nazism in Germany, were indeed a genuine revolution, aiming at the overthrow of something much more fundamental than economic organization: values, beliefs, and basic morality.
He does not know where he goes. The only thing he can possibly know and understand is the actual society which has grown historically. Hence he must take existing social and political reality, rather than an ideal society, as the basis for his political and social activities. Man can never invent perfect institutional tools. Hence he had better rely upon old tools than try to invent new ones to do an ideal job. We know how an old tool works, what it can do and what it cannot do, how to use it and how far to trust it.