By C Burchard
Those are the acts of a global symposium on 'Armenia and the Bible: tradition, culture, and textual content - Die Bibel in der armenischen Kultur', that used to be held at Heidelberg from July sixteenth to nineteenth, 1990. designed to debate the Armenian Bible, in all to be had types and from all attainable angles, as a tremendous issue of Armenian tradition: historical, medieval and sleek. clean impetus was once anticipated within the fields which have been fairly good researched, similar to the language of the Armenian Bible, its textual content and transmission, biblical codicology and illustrations, the Wirkungsgeschichte of the Bible in Armenian via commentaries, sermons, and liturgy, its functionality as a origin for dogmatics and ecclesiastical legislations and order. New efforts have been was hoping for in components which are much less studied or overlooked resembling using the Bible in Armenian paintings except booklet illustrations (but together with epigraphy), its impression on schooling either at domestic and in class, its position in renowned faith and personal lifestyles, or the effect of its language at the Armenian language typically. distinct cognizance used to be to be paid to what occurred to the Bible nowa days, rather because the emergence of secular Armenian tradition within the nineteenth and twentieth centuries (Peeters 1993)
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Extra resources for Armenia and the Bible: Papers Presented to the International Symposium Held at Heidelberg, July 16-19, 1990 (University of Pennsylvania Armenian Texts and Studies)
Merx, "Aphoristische Bemerkungen über die Pentateuch kritik nebst einer Besprechung von Popper, Dr. Julius, 'Der biblische Bericht über die Stiftshütte' (1862)", Protestantische Kirchenzeitung für das evang. Deutschland (1865), No. 17, pp. 376-87. CHAPTER FOUR MOTIVES FOR GRAFIANISM Avantage point has now been reached from which it is possible to look back over the first period to see if anything of the moods and motives that led to the rise of Grafianism can be traced. A. EVOLUTIONISM It is often asserted today that Grafianism was a child of Darwinism or Hegelianism, 1) and is no longer cogent to an age not dominated by these philosophies.
200 ff. Cf. Perlitt, op. eit, p. 106. 6) Priests and Levites are not distinguished by the older prophets (Vatke, p. 348). THE YEARS 1805-1865 23 were the true "originals" in Israel (p. 481). Not until the legal period after the Exile was Moses exalted as a lawgiver, the tabernacle as the central sanctuary, and the idea of atonement as basic in sacrifice (p. 535). 1) A similar beginning of Israelite religion in polytheism was posited by VON BOHLEN in the long introduction to his Genesis commentary.
Cit, p. 179. Eissfeldt remarks that his work span exactly coincided with the Kaiserreich-1870-1918 ("Julius Wellhausen", KS I Tübingen (1962) p. 56). -J. Kraus, Geschichte der historisch-kritischen Erforschung des Alten Testaments, Neukirchen (1956). C. g. living in tents-Dt. 16), and by the time of the Priestist and later Judaism is transformed into the Siml;at Torah, the rejoicing over the giving of the law. Hegel's three stages are thought to be illustrated here. (Kraus. Worship in Israel, ET, Oxford (1966) pp.