By Martin Shuster
Shuster uncovers risks within the concept of autonomy because it was once initially conceived by means of Kant. placing Adorno into discussion with a number ecu philosophers, significantly Kant, Hegel, Horkheimer, and Habermasas good as with a number of modern Anglo-American thinkers similar to Richard Rorty, Stanley Cavell, John McDowell, and Robert Pippinhe illuminates Adorno’s vital revisions to this fraught suggestion and the way his diverse realizing of independent organization, totally articulated, may well open up new and confident social and political chances. Altogether, Autonomy after Auschwitz is a meditation on sleek evil and human enterprise, person who demonstrates the great moral stakes on the center of philosophy.
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Extra info for Autonomy after Auschwitz: Adorno, German Idealism, and Modernity
Reason, however, is not satisﬁed with such knowledge, for it strives to unify the various diverse claims of the understanding under principles—it aims to explain why appearances are the way they are. As Kant points out, “If the understanding may be a faculty of unity of appearances by means of rules, then reason is the faculty of the unity of the rules of understanding under principles” (1C A302 = B359). Reason is the “faculty of principles” (1C A299 = B356). Ultimately, its aims are “to ﬁnd the unconditioned for the conditioned cognitions of the understanding” (1C A307 = B364).
76. 62. In a sense this entire book is about the issue, so it is implicit to the development of my argument as a whole. For another take on the issue of self-grounding, see Robert B. Pippin, Mod ernism as a Philosophical Problem: On the Dissatisfaction of European High Culture, 2nd ed. (Oxford: Blackwell, 1999). 63. See note 51 above. 64. ” See Timo Jütten, “Adorno on Kant, Freedom and Determinism,” European Journal of Philosophy 20, no. 4 (2010): 548–74. 30 chapter one that the question they beg just is the Kantian notion of autonomy.
For additional claims that Dialectic of Enlightenment has an afﬁnity to the master/slave dialectic, see Bernstein, Adorno, 95, and Willem van Reijen, Adorno: An Introduction, trans. Dieter Engelbrecht (Philadelphia: Pennbridge, 1992), 36–40. 4#56. Thanks to Jennie Rathbun and Susan Halpert for procuring a copy for me. 50 Sensibility, which is a passive faculty, provides us with the matter of intuitions, which occur in space and time, and the understanding makes judgments about these representations by employing concepts.